The Gospel Imperative

The parable of the Rich Man and Lazarus (Luke 16) is arguably one of the three best known parables, a trio which includes the Prodigal Son and the Good Samaritan. I suspect that is so because all three possess vivid imagery. What sets the Rich Man and Lazarus apart, however, is the graphic portrayal of the destiny of human beings who die having lived lives that are not “rich toward God.” The quote, you may know, is from the parable of the Rich Fool (Luke 12). That parable warns against covetousness, illustrating that in the end what we possess on earth will be left behind and we will stand before God to account for what we did with what he brought under our stewardship. We should not, therefore, covet another’s riches, which only breeds discontent, but should seek, rather, the contentment that comes from trusting and serving our wise and gracious heavenly Father. In that way, we will be “rich toward God.”

Once again, the call to stewardship is presented in the Rich Man and Lazarus. But this time the sentence that awaits is depicted. In a stunning reversal, the one people would have assumed was blessed by God, evidenced by his great wealth, is condemned, while the one assumed to be condemned, evidenced by his extreme destitution, is blessed. And the condemnation is terrifying: a state of unrelenting and unalterable torment that is physical, psychological, and eternal. Such is the warning Jesus gives those who are “lovers of money,” who “seek to justify [themselves] before men,” who are seemingly unaware that “what is exalted among men is an abomination in the sight of God” (Luke 16:14-15).

Despite the harrowing outcome for such ones, we are to be reminded that the one who paints the picture is hailed as Savior. He came to save greedy, self-justifying, hard-hearted humans. This is the good news, the gospel, that has been proclaimed by the church since it was commissioned by her Lord to make disciples of the nations. Faith in his faithfulness is what guarantees the depicted balm for the impoverished soul, be that one rich in this world’s goods or poor. And as long as that one breathes there is hope that the good news will be heard. This is why we must persistently pray to God for the grace, wisdom, and courage to tell others of the Savior, for “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17).

The Priviledge of Persecution

Our Christian brothers and sisters in the 1st century had a very different perspective on persecution than we 21st century western Christians. For them it was a privilege (see Acts 5:41; Philippians 1:29), for us it is something to be avoided, almost at all costs. But can it be avoided? If Jesus and the apostles are any measure, it cannot. The scriptures clearly attest that persecution follows proclamation.

Why is this so? The message of the Kingdom of God runs smack up against the prevailing powers of the kingdom of this world making conflict inevitable. And because the gospel offers a stern critique of the nature of human beings and the works we produce, when a person embraces the gospel as true it necessarily aligns that one with that assessment, provoking persecution. The demand to the believer in the face of this inevitable enmity, notes Glenn Penner, the late director of Voice of the Martyrs, Canada, “is not so much a willingness to die for Christ but a readiness to die due to one’s unconditional obedience to the Crucified One.” If persecution is part and parcel with proclaiming and living the gospel, we must accept that we are “destined for this” and “not be moved by these afflictions” (1 Thessalonians 3:3).

But suffering for the sake of Christ is not an end in itself. Jesus spoke of his redemptive suffering when he taught, ““The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:23-24). Each disciple of Jesus is a product of the redeeming death to which he alludes. For this we are grateful. The startling news, however, is that he also envisions our own sacrificial fruit bearing when he explains, “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life” (v. 25). Our participation in the redeeming work of Christ through suffering for the sake of his name, has a redemptive purpose, not for ourselves but for others.

The power of the followers of Jesus united in the face of persecution offers a much needed testimony to the truth of the gospel. Ed Clowney notes: "“The very threats to the existence of the church in the twenty-first century show again our need of the church. The courage to stand apart, to be unashamed of Christ’s claims, is nurtured in the community of those who are baptized into his name. The church may not apply for a union card in a pluralistic establishment by signing away its right to proclaim the only Saviour of the world. Together we must make clear that it is to Christ and not to ourselves that we witness. In that witness we are not only individual points of light in the world, but a city set on a hill. In the ethnic hostility that ravages Europe, Africa and the Middle East, the church must show the bond of Christ’s love that unites former enemies as brothers and sisters in the Lord. Only so can the church be a sign of his kingdom: the kingdom that will come when Christ comes, and that is already present through his Spirit” (The Church. Downers Grove, IL: InterVarsity Press, 1995. 15-16).

As our Savior was persecuted because he stood against the prevailing selfishness and cruelty of a sin-racked, idolatrous world, so will his church. Persecution is something to which we have been called and for which we must give thanks. 

Removing Obstacles to the Gospel

If anyone would know how difficult it is to carry out the missionary enterprise, it would be the Apostle Paul. His efforts met resistance from the onset. This is not to say that he didn't have success at persuading people of their need for Jesus, but it wasn’t an easy sell. More than once he suffered persecution for doing nothing more than preaching the “good news.” Obviously, not everyone found the news good.

People are not readily disposed to being told that, unless they take by faith the gift of Christ’s righteousness, they are destined for hell. Their current belief system, confidence in their own goodness, or any one, or combination, of other such hindrances, make hearing the message about Jesus’ saving work a seemingly insurmountable mountain.

Paul appears to have understood this and made every effort to remove unnecessary impediments to having the gospel heard. We need to take our cue from him. The two most important factors (of many important factors) are the preconceptions of the one we are trying to persuade and our love for that one. The other’s preconceptions will cause them to hear what you are saying through the filter of their current understanding of things. As the gospel presents a very different view of existence than what we naturally come to, if you do not try to anticipate what the other might already be thinking, your words are not likely to be heard. Also, if we have not love for the other, the kind of love that motivated Paul, and caused Jesus to grieve when he looked upon the crowd and saw them as sheep without a shepherd, he or she will detect our disdain. A sure ear stopper!

The missionary enterprise is not an easy one. It must be said, therefore, that it requires the power of the Holy Spirit to attend our bearing witness, certainly in the heart and mind of the other, but also in our own. For, by the grace of God, “we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts” (1 Thessalonians 2:4).

Converting Potential Energy to Kinetic Energy

Potential energy and kinetic energy. The difference between the two is evident in the terms used. Potential means energy that is ready to be used but is yet to be released (think a drawn bow string, taught, ready to send the arrow into the air). Kinetic describes energy that is on the move (think a released bow string that has sent the arrow flying).

This image, borrowed from physics, is helpful for understanding the work of the church in making the gospel known. Paul describes the gospel as “the power of God for salvation” (Romans 1:16). He understands the potential of the gospel to radically redefine and redirect the life of a fallen human being, and has dedicated himself to the task of converting it, through proclamation, into “kinetic energy,” as people hear and believe the good news. The results can be exciting, as when those in Thessalonica “turned to God from idols to serve the living and true God,” and were persuaded to “wait for his Son from heaven, whom he raised from the dead, Jesus who delivers . . . from the wrath to come” (1 Thessalonians 1:9-10).

Each Christian has had potential gospel energy converted into kinetic gospel energy through having, by the grace of God, ears that heard when the message was preached. Subsequently, each Christian becomes a new repository of potential energy just waiting to be released. By prayer and study, motivated by love and undertaken with humility, we draw the bow string back, making it ready to be released by the Holy Spirit, sending along the good news to neighbors, co-workers, friends, and relatives.

Let’s rededicate ourselves to the task of converting potential gospel energy into kinetic gospel energy by praying for the Holy Spirit to awaken us to opportunities to let go the bow string. The energy is there, it just needs to be released!