The Gospel Imperative

The parable of the Rich Man and Lazarus (Luke 16) is arguably one of the three best known parables, a trio which includes the Prodigal Son and the Good Samaritan. I suspect that is so because all three possess vivid imagery. What sets the Rich Man and Lazarus apart, however, is the graphic portrayal of the destiny of human beings who die having lived lives that are not “rich toward God.” The quote, you may know, is from the parable of the Rich Fool (Luke 12). That parable warns against covetousness, illustrating that in the end what we possess on earth will be left behind and we will stand before God to account for what we did with what he brought under our stewardship. We should not, therefore, covet another’s riches, which only breeds discontent, but should seek, rather, the contentment that comes from trusting and serving our wise and gracious heavenly Father. In that way, we will be “rich toward God.”

Once again, the call to stewardship is presented in the Rich Man and Lazarus. But this time the sentence that awaits is depicted. In a stunning reversal, the one people would have assumed was blessed by God, evidenced by his great wealth, is condemned, while the one assumed to be condemned, evidenced by his extreme destitution, is blessed. And the condemnation is terrifying: a state of unrelenting and unalterable torment that is physical, psychological, and eternal. Such is the warning Jesus gives those who are “lovers of money,” who “seek to justify [themselves] before men,” who are seemingly unaware that “what is exalted among men is an abomination in the sight of God” (Luke 16:14-15).

Despite the harrowing outcome for such ones, we are to be reminded that the one who paints the picture is hailed as Savior. He came to save greedy, self-justifying, hard-hearted humans. This is the good news, the gospel, that has been proclaimed by the church since it was commissioned by her Lord to make disciples of the nations. Faith in his faithfulness is what guarantees the depicted balm for the impoverished soul, be that one rich in this world’s goods or poor. And as long as that one breathes there is hope that the good news will be heard. This is why we must persistently pray to God for the grace, wisdom, and courage to tell others of the Savior, for “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17).

Godliness with Contentment

It has been said that the first and last commandments of the Decalogue complement each other. The first declares that we are to have no other God than the God who delivered us from bondage. The tenth says that we shall not covet. How are these prohibitions complementary? The first intimates that we are to trust that the God who rescued us will not forsake us. He alone is the one to whom we must turn for all that we need. Faith in him and him alone is fundamental to our relationship with him. To covet, on the other hand, is to be discontent with what God has provided. When we desire the things of our neighbor to the point of complaining about our lack, we profess that our God is not as kind or as generous as theirs. Such adoration for a another god is nothing less than idolatry.

Jesus uses the parable of the rich fool to say as much (Luke 12:13-21). With it he warns against wealth’s power to captivate and deceive us into thinking that we are in control of everything around us, even our future. Whether we possess the riches, or just wish that we did, we are instructed that our first priority should be pursuing wealth toward God. Our hope, our confidence, our contentment should derive from our knowledge of him and his salvation, and not from an imaginary existence that we believe will satisfy. To rest in wealth, real or imagined, is to place our hopes in the hands of an idol.

Confidence in the true God, in his promises, wisdom, power, and love, breeds contentment. Coveting that which is our neighbor's, whether it be his home, wife, job, or status, breeds discontentment. The former is the fruit of the gospel working in our life. The latter, the fruit of giving rein to unsanctified yearning. 

With the Spirit’s help we can experience contentment. He can develop in us a godly response to earthly riches (material or otherwise) so that we can pursue and enjoy them free of the striving that marks a covetous soul. The key is understanding that we are stewards of all that God allows us to possess. To be rich toward God is to use the riches he bestows to his glory. This was the wealthy man’s folly. God had given him much but he decided it was for him to use as he pleased — he would “relax, eat, drink, and be merry.” There will be scant mirth for such a one when called to give an account. Truly, “better is a little with the fear of the LORD than great treasure and trouble with it” (Proverbs 15:16).

The Resurrection: Validation and Vindication of the Lamb of God

The resurrection of Jesus, the assertion central to the observance of Easter, is a non-negotiable component of the Gospel. Paul states this clearly: “I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3-4). Why are these particular teachings “of first importance”? They are the ground upon which we claim the hope of eternal life. 

Jesus died to atone for our sins. As the sacrificial and substitutionary Lamb of God, he fulfilled all righteousness even to the point of dying on a cross. Then, in fulfillment of what was said about the coming Savior, he died among the wicked and was buried with the rich. But most important of all that is of “first importance,” he rose again from the dead. This is critical. For as Paul bluntly states, “if Christ has not been raised, your faith is futile and you are still in your sins.” Why is this so? Because it is the resurrection that validates and vindicates Jesus.

He told his disciples beforehand, on several occasions, that he would be given over to be scourged and crucified but would come back to life “on the third day.” That this indeed happened validates the words he spoke about his death and resurrection and by extension all that he taught and said. The resurrection also vindicated Jesus against all the charges that were leveled against him. He was not a demon-possessed, blaspheming criminal deserving of death. To the contrary, he “was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead” (Romans 1:4). In the words of Peter, “God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:24).

If Jesus did not rise from the dead then he could not have been the “Lamb of God who takes away the sin of the world” (John 1:29). He would have been just another human being who needed the Lamb of as much as anyone else. But with his resurrection his person and purpose were proclaimed. Faith in him is not futile. It is that which saves the sinner for “there is no other name under heaven given among men by which we must be saved” (Acts 4:12).