How is the mission of the
church enabled by the ascension? In the first place, it validates the one whom
we proclaim. Jesus being taken from their sight in a cloud is a strong echo of previous manifestations of God’s presence. In Scripture, the glory cloud was not
an atmospheric phenomenon; it indicated that God was among his people.
Secondly, upon his return to heaven, Jesus, as promised, poured out the Holy
Spirit upon the waiting church so that it would be empowered to carry the good
news to the ends of the earth. Thirdly, Jesus bodily presence in heaven affords
the church the great comfort of knowing that our own heavenly future is
guaranteed. Seated with him in heavenly places, by reason of our union with
Christ, we labor here on earth confident of our own glorification as the King
of kings leads us on in God’s victorious plan. Lastly, as we labor our High
Priest intercedes for us, providing our justification and facilitating our
sanctification.
Friday, May 17, 2013
He Ascended into Heaven
This past Lord’s Day was
Ascension Sunday, an aspect of Jesus’ earthly ministry that receives little
attention compared to his birth, death, and resurrection. The above title is a
phrase from the Apostles’ Creed. The phrase, in the words of Swiss theologian
Karl Barth, rounds off “a whole series of perfects: begotten, conceived, born,
suffered, crucified, dead, buried, descended, rose again,” and leads into “a new time which is our present time, the time of the
Church, the end-time, inaugurated and founded by the work of Jesus Christ.”
Therein lies the significance of the ascension. It signals the completion of
Christ’s earthly ministry and sets the stage for the work he has been doing through
his people ever since.
The significance of the ascension cannot be overstated. It is, in the words of one theologian, “the necessary complement
and completion of the resurrection. Christ’s transition to the higher life of
glory, begun in the resurrection, was perfected in the ascension.” As such, it
is the source of our confidence as we serve in this life the one who
possesses a name above all names, as well as a precursor to our own perfection
and glorification.