A Persistent Issue

Tomorrow, January 22, is the 42^nd year since the Supreme Court opened the doors for unlimited access to abortion. In the succeeding years restrictions have been put in place in some states, but the fateful decision effectively rendered null and void laws that were on the books that treated abortion, in almost all cases, as a crime. Since that time over 56,000,000 abortions have been executed. It’s important to realize that surveys conducted by the Guttmacher Institute report that out of that number only 1% were in response to pregnancies caused by rape, and less than .5% in response to pregnancies caused by incest, and 7% of the respondents cited health reasons of either the mother or possible problem with the baby. The percentages for these particular reasons have remained consistent since 1987. If we assume that that is the case for the years 1972-1987, then we are left with a very heart-breaking number: 51,240,000 children died for reasons other than the oft cited “hard cases,” the ones given as a rationale for why abortion must remain available. 51,240,000 . . .

What should govern the Church's response to such a tragic reality? Historically, the Church looks to the Bible. There is no explicit biblical text that addresses the subject, but there are three (at least) strong pointers that help direct our response. First, we are told that life, each life, is created by God and given to human beings. Life, therefore, is not ours to destroy but rather, like stewards, to nurture. Second, untimely or unexpected pregnancies should be met with sacrifice and service not dismissed as an intrusion. This is not to be borne by the mother alone, however. The father, and community in which she and this new life lives, must be ready to come along side, Good Samaritan-like, to do their part. Third, given the fact that the Savior saw fit to begin his humanity saving mission as a fertilized egg in the womb of a woman, we cannot think of the developing child as anything less than human. As such, he or she deserves to be respected and protected with the same care as others who bear the "image of God."

Can we expect the world outside of the church to be governed by these biblical truths? 56,000,000 abortions says that we cannot. But within the Church, at least, we can be shaped by these realties to create a culture of life that witnesses to our neighbors and communicates that we stand ready to serve them when the presence of new life brings with it profound responsibilities.

Productive Belonging

It must have been an awkward moment. The church had received a letter from Paul and had gathered to hear it read. They felt a close kinship with the apostle and were anxious to know how he was doing. They were already excited and glad to have their friend Epaphroditus back. Word had gotten to them that he had been gravely ill, almost to the point of death, so to have him back in their midst was both a relief and a joy. But what of Paul? What news, words of encouragement or instruction might he have included in the letter that Epaphorditus had brought with him? All were summoned, and up to this point they had been both encouraged and warned by his letter, all to their edification. But now a deafening silence has descended upon them. Two much respected women of their number, Euodia and Syntheche, had been singled out by Paul and not for praise. He had entreated them to reconcile, to “agree in the Lord,” and asked another in their church community to help them. How would these two respond?

Such opportunities are part of what is called sanctification, the process of transformation that God has entered us into, changing us from what were without Christ to what we are in Christ. Such occasions are given by God to test our faith, expose remaining sin, or learn what it means to love him and others with all of our being. The above incident, suggested by Paul’s letter to the church in Philippi, illuminates the important role the church community plays in our sanctification. He knew the church and he knew the people involved. He was also well aware of the problems that could arise within a church when two respected members of its congregation were at odds with each other. So, he spoke up. And given the manner in which he did this, he placed the obligation for helping these two to reconcile upon everyone in the church.

God intends for us to work at the new self that we are in Christ and he has designed that this be done in community. The importance of being part of a particular church cannot, therefore, be overemphasized. It’s in community with other Christians where we learn to walk in the humility, unity, and love that God expects his gospel-birthed children to pursue. I’d like to think that the two women in Philippi seized the opportunity. I’d like to think the entire community was edified by their example. If they did, together they would have experienced the answer to Paul’s petition when he prayed that their love would “abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God” (Philippians 1:9-11).