Not a Sacrifice

If there was a fire in your apartment building forcing you to leave quickly, what would you grab on the way out? What would you want to save? If you have children . . . I suppose that goes without saying. Or a pet, likewise, I assume you’d be sure to take the dog or cat. But what else? Passport? Photos? Computer? A painting? What if you could only take one or two things? What would you choose? Whatever you ended up choosing would say something about what you think is most valuable (and not necessarily monetarily) among all of your possessions.

For the men in two of Jesus’ parables, one who discovered an unprecedented pearl, the other a buried treasure, the realization of what was most valuable didn’t come at the expense of a tragedy. Just the opposite was true. Theirs was a discovery that brought joy. How could it not? They knew that what they had come upon was more desirable than everything they owned and quickly gave it all up. The loss that these men experienced to possess the prize turned out to not be loss at all. In truth, they had exponentially gained. 

Jesus likens their response to the discovery that the kingdom of heaven is opened to sinners such as you and me. When the reality of what it means to be included in the kingdom is understood, all that might have to be left behind to be part of it shouldn’t feel like a sacrifice. Too often, however, we behave as though it were a tragedy, like being left with a couple of precious items as we watch our building burn to the ground. 

Why is it so difficult for some of us to receive the kingdom with joy? I suspect it’s because we don’t really grasp that damnation awaited us. The parable of the net, which immediately follows those alluded to above, teaches that at the end of this age there will be a judgment that only the “good” will survive. All who are “evil” will be sent away to an eternal existence too terrifying to imagine. 

The hard truth is that unless God acts none will be judged to be good on that day. But the gift of God is a Savior who was good, perfectly good, and our faith in his finished work opens the door to the kingdom. The apostle Paul understood this better than any other, as he was the “foremost” of sinners. This is why he wrote, “Through him we have . . . obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.” Like the men in the parables, he joyfully “suffered the loss of all things” and counted them “as rubbish, in order that [he might] gain Christ and be found in him, not having a righteousness of [his] own” but a righteousness that “comes through faith in Christ, the righteousness from God that depends on faith.” An exponential gain to be sure!

The Miracle of the New Birth

As stated in a previous post, miracles serve (at the very least) two ends: they radically alter the circumstances of those involved, as well as demonstrating that there exists a reality that stands above, or outside, our everyday, natural existence.  Ultimately, it’s the super-reality that miracles point to that is more important for a human being to experience. Recovery of physical sight will not truly profit unless the one healed is able to see the kingdom of God. As we discussed, however, seeing the kingdom of God requires a miracle. Jesus describes it as being born again, or born from above.

Drawing on the apostle Paul’s teaching from Ephesians 2 let’s examine why the new birth is a miracle. First, our condition is helpless. Human beings are “dead in trespasses and sins” and “by nature children of wrath.” We are fatally deaf, dumb, and blind to heavenly realities. Our only hope is a miracle, a divine intervention that opens our understanding. And this is what God does. When we are “dead in [our] trespasses and sins,” he makes us “alive together with Christ.” This regeneration allows us to see and believe. To underscore the miraculous nature of this transformation, we learn that the ability to place faith in Jesus is a “gift of God” that comes to us by “grace.” And true to miracles, our circumstances are radically altered. No longer subjects of “the prince of the power of the air,” we learn that we have been “raised us up with [Christ]” to be “seated with him in the heavenly places.”

By all criteria, the new birth is a miracle. It is God, in love, intervening into our fallen, lost existence to awaken us to our need of his precious gift, the One he gave so that “whoever believes in him should not perish but have eternal life.”  May God give all who read this eyes to see.

Forward-looking Faith

Living by faith is not easy. Let me clarify that statement. Living as though the future has a greater claim upon our lives than what confronts us on a daily basis is not easy. It has cost people their livelihood, even their lives. Yet, that’s what faith calls us to. We cannot see the future. We cannot feel the future. But we are to be assured that the future as God has envisioned it will come to pass, and faith says we must live now in the light of that truth.

Why is forward-looking faith so important? Because what awaits us -- what awaits all of us -- is the final shaking out of all that has transpired under the sun. All will come before God to give an account of their days, and the perfect judge will judge perfectly on that day. As he will know everything prior to our opening our mouths, it should be obvious that one’s only hope is to be found in Christ on that day, clothed in his perfect righteousness.

This future oriented perspective has the power to shape our daily existence. As Hebrews 11 and Psalm 37 outline, it enables us to push back against sin and the sinful, proclaim the gospel, persevere through trials, and even pass peacefully from this life to the next. For example, it empowered Noah to publicly bear witness to God’s word, Abraham to leave the known for the unknown, Joseph to confidently declare that the future God had promised his people would come to pass despite the evident strength of the present to deny it, Moses to identify with the people of God when blending in was a real option, and Samson to believe that past failings do not need to define future reality. Additionally, keeping our eyes focused on the Lord’s future we need not fear or envy the wicked. They may have power to trouble us in this life but they are powerless to separate us from the hope set before us; they may prosper on account of their wickedness but their temporal blessing will only bring eternal condemnation.

Living out forward-looking faith is not easy for the present seems so much more persuasive. But if we remind ourselves who holds the future and the reality he has promised, we will have strength to endure and possess the prize that awaits.

To Whom Much Is Given . . .

The Yankees are not getting the job done in the American League Championship Series. In fact, by the time some of you read this they may have been eliminated. It’s just baseball, I know, but when the Yankees lose it’s seems worse than when other teams lose (I say this not because I’m a Yankees fan, though I am). The reason why it seems worse is because the Yankees are the Yankees, and when it comes to the Yankees expectations run high. Why are there such high expectations? Because they have an unparalleled history of winning and they consistently have one of the highest payrolls in professional baseball. Without necessarily being able to quote the verse, most people who care about it would agree with the teaching that “to whom much is given, much will be required.” And when the Yankees don’t produce, they deserve all the verbal junk that gets thrown at them.

God’s judgment of Saul (1 Samuel 28, 31) was of a similar stripe. It’s true that Saul had been plucked unasked from obscurity and made king of Israel. But before we cut Saul slack for his failings, we must keep in mind that he had been given what he needed to accomplish the job he had been assigned: the anointing of God’s Spirit and the word of God. These are tremendous resources that Saul squandered or abused. And what applies to the Yankees applies to him, “to whom much is given, much will be required.”

God holds people responsible for what he has given to them. This seems an inescapable reality when we consider the many parables of Jesus that warn of the coming accounting. Like Saul, for the many around us who have heard and pushed away the revelation of God, a just judgment awaits. Their only hope is to repent and trust that what God has revealed in the person and work of his son is sufficient to atone for their squandering what had already been revealed to them by a generous and gracious God. Much has been given; much will be required. For those who repent and believe, what is required is met in the one who was given.