Advent: The Politics of Christmas 1

When a Christian confesses “Jesus is Lord” he or she is making more than a personal statement of faith. The title “Lord” is fraught with political significance, as is evident in the vision of the victorious Christ that includes his wearing a robe on which “he has a name written, King of kings and Lord of lords” (Revelation 19 ). He is the one to whom “all authority in heaven and earth” was given and he wields it as Sovereign over all. There is no higher authority on this earth than the one whom we confess as Lord.

This is important for us to remember in the wake of the recent election. Too often we heard Christians speak fearfully of a loss of our religious liberties. Such liberties are a cherished benefit granted by the Constitution of this country, and the country would be wise to protect them. But Christians should not be acting out of fear when they cast their vote. While the Constitution may promise religious freedom, Jesus did not. Nevertheless, we are to hold fast to our allegiance to him for he is building his church, against which the gates of hell will not prevail.

One of the most familiar prophecies concerning the coming of Christ is from Isaiah 7:14, “Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” This was fulfilled historically in the conception and birth of Jesus. Significant to note is that this sign was first given to Ahaz, a king of Judah, who, out of fear, struck a deal with a pagan nation in an attempt to defend himself from an attack by an alliance that was threatening his kingdom. The sign was given by God to assure Ahaz that he had nothing to fear, He would take care of his foes. Alas, the king trusted the pagans more than Yahweh and paid the price for it.

The birth of Jesus is as much of a sign to us as it was to Ahaz, if not more so. It teaches us that the church needs to be mindful about whom we make political alliances with. We need to be governed by faith, not fear, for the one who we confess as Lord is the same one about whom it was prophesied “the government shall be upon his shoulder [and] . . . of the increase of his government and of peace there will be no end . . .” (Isaiah 9:6-7). Jesus IS Lord.

A Christmas Primer: Lesson 1, The Biblical Foundations

Trees, decorations, lights, giving of gifts, parties, family gatherings, cards, television specials, and the occasional creche or performance of the Messiah, these are the trappings of the season. In and of themselves, they are not bad things. But they do have the power to obscure the biblical foundation of Christmas. Consider the following words from an oft-sung carol heard at this time of year:

God rest you merry, gentlemen,
let nothing you dismay,
remember Christ our Savior
was born on Christmas day,
to save us all from Satan's pow'r
when we were gone astray;
O tidings of comfort and joy, comfort and joy,
O tidings of comfort and joy.

There’s a lot of important information in that verse that has been lost in the clutter of all the goings-on of the “holiday season.” Alas, the tune is no longer a celebration of salvation. Instead, it has become part of the shopping mall playlist or rendered background music for a trip up the elevator.

I’m not griping. I’m grieving.

The Bible relates that the birth of Jesus signals the fulfillment of God’s word. “As it is written,” “this took place to fulfill what the Lord had spoken,” “for so it is written by the prophet,” all point to the reality that God had planned this redemption long before, from before the foundation of the world, in fact. He purposed that he would “save his people from their sins” and sent his son to accomplish the task. Those with eyes to see and ears to hear understood that the one born in Bethlehem was the substance of God’s promises.

I may be deluded, but it seems that generations past were aware of these basic facts. I have a feeling that when they sang Christmas carols they knew enough of the story to know what the words spoke of, even if they didn’t believe them.

A lot of ground has been lost. Our neighbors are ignorant. That’s why we need to be educated and to educate. Pray that our Christmas Primer will go some distance in helping us to make the biblical foundation of the season known.

Adoration of the Magi

The news created a stir. Visitors from the east, magi, men who spent their days discerning the times, had arrived in Jerusalem claiming they had seen a sign. A star appeared in the sky that indicated the promised king of the Jews had been born. Apparently, this was good news to them as it provoked them to travel a long way provided with gifts to express their adoration. Perhaps through their studies they learned that the one they now sought would bring peace and blessing that would be for all peoples, including gentiles like them. That such a one may have actually been born was a matter for great rejoicing.

Not everyone was of the same mind, however. For Herod the “king,” the news posed a threat. The notion that one had arrived that the Jews would laud as the Messiah, the true king, would only spell trouble for his already troubled rule. Then the scribes and priests, who at first displayed alarm, appear to have constructed an explanation for the strange phenomenon that allowed them to go about their business with indifference, despite their knowledge of the Scriptures that foretold of the coming one. Only the “wise” men were provoked to awe and joy at the advent of the Christ.

Such disparate responses to the person of Jesus persist. There are those who, like Herod, respond with virulent hostility. Others, despite the wealth of information available to them, appear unmoved by Christ even though his presence and teaching altered the landscape of human history. Thankfully, there are those who understand the significance of the one born to the virgin and respond with joyful worship. May we all be numbered among them.