Build a Wall?

What's the "takeaway" of the parable of the Good Samaritan? It's the call to compassion. This is the motivation that Jesus attributes to his character's actions. As the author of the parable, he chose his words carefully. 

The telling of the story grew out of a discussion concerning what's often called "the summation of the law": "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself" (Luke 10:27). The man engaged with him, one who was skilled in rabbinic law, sought to limit his obligation by asking, "And who is my neighbor?" Jesus' masterstroke was to offer a story that put the focus back on the commandment, which says to love the neighbor "as yourself." Jesus wanted his inquisitor to put himself in the situation of the man who had been beaten and left half-dead. What would he want from someone who happened upon him, the actions of the priest and Levite who avoided the problem? Would it not be for a fellow human being (the inclusion of a Samaritan as hero was particularly loaded) to have mercy on him and help him? Would it not be compassion? If that's what you would want, Jesus infers, then "go and do likewise."

This is an important lesson for us, particularly now. Some self-described evangelicals are aligning themselves with politicians who promise them security and prosperity by staying on the other side of the road, the side that keeps them from having to embrace the messy process of compassion. But what if it was they who had to flee the devastation of war? What if was they who left a homeland of intractable economic woes, political unrest, and vicious gang violence? What if it was they who were seeking to create a safer, prosperous future for themselves and their families? It's challenging to see ourselves in the other, but isn't that what Jesus is asking of us -- to do for them what we would have done for us? (cf., Luke 6:31)

Do I sound like a "liberal"? Do I sound like a woosy? I hope I sound like Jesus. 

The issue of illegal immigration (to name just one of a myriad of issues) is complicated. But we must not lose sight of the fact that we are Christians first, Americans second. As citizens of the heavenly kingdom, compassion, the etymology of which is "suffer with," trumps nationalism. We must embrace the governing ethic of our King, "Be merciful, even as your Father is merciful" (Luke 6:37).

Not a Sacrifice

If there was a fire in your apartment building forcing you to leave quickly, what would you grab on the way out? What would you want to save? If you have children . . . I suppose that goes without saying. Or a pet, likewise, I assume you’d be sure to take the dog or cat. But what else? Passport? Photos? Computer? A painting? What if you could only take one or two things? What would you choose? Whatever you ended up choosing would say something about what you think is most valuable (and not necessarily monetarily) among all of your possessions.

For the men in two of Jesus’ parables, one who discovered an unprecedented pearl, the other a buried treasure, the realization of what was most valuable didn’t come at the expense of a tragedy. Just the opposite was true. Theirs was a discovery that brought joy. How could it not? They knew that what they had come upon was more desirable than everything they owned and quickly gave it all up. The loss that these men experienced to possess the prize turned out to not be loss at all. In truth, they had exponentially gained. 

Jesus likens their response to the discovery that the kingdom of heaven is opened to sinners such as you and me. When the reality of what it means to be included in the kingdom is understood, all that might have to be left behind to be part of it shouldn’t feel like a sacrifice. Too often, however, we behave as though it were a tragedy, like being left with a couple of precious items as we watch our building burn to the ground. 

Why is it so difficult for some of us to receive the kingdom with joy? I suspect it’s because we don’t really grasp that damnation awaited us. The parable of the net, which immediately follows those alluded to above, teaches that at the end of this age there will be a judgment that only the “good” will survive. All who are “evil” will be sent away to an eternal existence too terrifying to imagine. 

The hard truth is that unless God acts none will be judged to be good on that day. But the gift of God is a Savior who was good, perfectly good, and our faith in his finished work opens the door to the kingdom. The apostle Paul understood this better than any other, as he was the “foremost” of sinners. This is why he wrote, “Through him we have . . . obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.” Like the men in the parables, he joyfully “suffered the loss of all things” and counted them “as rubbish, in order that [he might] gain Christ and be found in him, not having a righteousness of [his] own” but a righteousness that “comes through faith in Christ, the righteousness from God that depends on faith.” An exponential gain to be sure!

As a City Set on a Hill

“A city set on a hill cannot be hidden.” This is Jesus’ plan for his disciples. They are to be on display, unavoidably on display. This makes the introverts among us very uncomfortable. And, as the experts tell us that our society is split just about down the middle between introverts and extroverts, that means that there’s a good chance 50% of Jesus’ disciples are not thrilled with his plan. But this is the Master’s plan, so everyone needs to be “on board.”

One thing that will help is to understand that being on display for Jesus is not the same as being on display for Macy's. Jesus doesn’t place you like a mannequin in a window, inviting people to stop and stare. His interests run much deeper than marketing. What he displays are the new lives of those whom he has brought to God through the reconciling power of his cross. These are lives that are being shaped by the will of God. Lives, therefore, that are full of wisdom and understanding, bearing fruit to his glory. 

Since this is the case, it doesn’t matter whether you are an introvert or an extrovert. What’s going to make the difference is your knowledge and love of God’s will and your desire to have it mold you. The person you will become will be one who will stand out not because you feel comfortable telling jokes in a crowd, or are able to walk up to strangers and easily engage in small talk. You will stand out, whether extrovert or introvert, because “in the sight of the peoples” you will possess wisdom and understanding that comes from knowing and doing the will of God (Deuteronomy 4:6-7)

When Jesus speaks as he does about his disciples being a very visible city there is no “might be” about it. It is what we are. If Moses is correct, being faithful to pursue the will of God in our lives will make us a city that is to be envied, a place where people want to live. 

Wilt Thou Love God, as He Thee?

Wilt thou love God, as he thee? Then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In heaven, doth make his Temple in thy breast.
The Father having begot a Son most blest,
And still begetting -- for he ne'er begun --
Hath deigned to choose thee by adoption,
Co-heir t' his glory, and Sabbath' endless rest.
And as a robbed man, which by search doth find
His stol'n stuff sold, must lose or buy 't again:
The Son of glory came down, and was slain,
Us whom he'd made, and Satan stol'n, to unbind.
'Twas much that man was made like God before,
But, that God should be made like man, much more.
— John Donne (1572-1631)

A Christmas Primer: Lesson 4, The Mystery and Mercy of Christmas

We know from personal experience the outrage felt when laws are wantonly disobeyed and the disobedience is met with a shrug. It roils the soul. We instinctively know that lawbreaking should not go unpunished otherwise laws would be meaningless. What is true in earthly justice, is true in the heavenly. From the beginning human beings have been breaking God’s law, and to allow such lawbreaking to go unpunished would make a mockery of the law and of the One who established it.

Though everyone from the first has been receiving the just penalty for lawbreaking, death, there is yet a day when the full force of the sentence will be carried out. When will that be? On the Day of Judgment. On that Day all lawbreaking will be brought before the Judge and dealt with according to the rule of His law. Every person will have to give an answer, to make a defense, and none will be found righteous, “no, not one” (Romans 3:10). Unless . . . unless they are found to be “in Christ Jesus” (Romans 8:1).

God has acted to provide evidence that the guilty can present to the Judge to escape condemnation. He has sent His Son to fulfill the law and allow those who place their trust in the Him to have His fulfillment of the law put on their account, therefore wiping out their record of lawbreaking (Romans 8:3). This representative accomplishment of the law’s demands is a gift of God’s mercy.

But what kind of person could this be who could actually accomplish all righteousness and so stand in our place on the Day? It would have to be one, as the Heidelberg Catechism teaches, who is “a true and righteous man and yet more powerful than all creatures, that is, one who is at the same time true God” (Q. 15). This is the mystery and mercy of Christmas. The baby born in Bethlehem had been sent to be Immanuel (God with us) so that he might be Jesus (Yahweh saves). God seeing our lost condition fully enters into our existence to do for us what we could not do for ourselves. In this, God is shown to be “just and the justifier of the one who has faith in Jesus” (Romans 3:26). May we give thanks this Christmas for his grace.

A Christmas Primer: Lesson 3, Rejoice? or Reject?

The reactions recorded in the Gospels to the news that the time for the appearance of the long-awaited Messiah had arrived tell us much about the meaning of Christmas. They fall out in one of two ways: joy or dread. There is no middle ground. The strength of the responses suggests that the people involved knew what was at stake. The coming of the King meant that the status quo could no longer stand. For some, that prospect was thrilling; for others, deeply troubling. 

Though the implications of the advent of the Messiah have been layered over with all manner of cultural and religious practices, to the extent that many are not even aware of his arrival let alone the implications of his coming, the initial reactions remain appropriate. His name is Jesus, a name given to him because he came to save people from their sins. This salvation is not just to release people from the futility they might feel about their lives, but to provide them with a righteousness that will allow them to stand on the Day of Judgment. Without that righteousness no one will be able to bear the scrutiny of the holy judge. And the subsequent sentencing will be devastating. That is why the response to the coming of Jesus is just as vital today as when the Messianic age dawned.

Of all the people who rejoiced at the news, Mary is central and most compelling. Though a young woman (she is believed to have been in her teens), she exhibits a mature knowledge of Scripture, a discerning spirit, a humble heart, and extraordinary faith. At every turn she responds with a readiness to bear the cross laid upon her. “Behold, I am the servant of the Lord . . .” She will receive a great reward on that Day.

On the other hand, Herod is the prime example of those who felt threatened. Firmly ensconced as the ruler of a small patch of the Roman Empire, he desired to remain such, even if it meant killing members of his own family. Upon hearing of the Messiah’s birth, his only thought was to destroy him. He will have much to answer for on that Day.

The Messiah has come. As Simeon prophesied, he is “appointed for the fall and rising of many in Israel, and for a sign that is opposed.” This was fulfilled then, and continues to be now. But it’s ultimate fulfillment will come on the Day when all will stand before him and be compelled to declare him King of Kings and Lord of Lords.

A Christmas Primer: Lesson 2, Who? What? Where?

In his letter to the Corinthians, the apostle Paul reveals what motivated God to act as he did when he sent his Son to die on the cross: “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God” (1 Corinthians 1:27-29). This teaching, offered to a church that was infected with a destructive pride, has tremendous resonance with the events surrounding the birth of Jesus.

Every aspect of what took place appears to have been designed by God to undercut humanity’s bent toward pride and power. The divinely sent conqueror arrives not in a chariot but a young maiden’s womb. His palace, a stable; his throne, a manger. His first earthly messengers are shepherds, considered unclean and unscrupulous by their neighbors. His herald, a child of barrenness. His presence, a provocation to the powerful. His future, an ignominious death. 

If anything is lost in the clutter of the season, it’s this: the humble, and humbling, origins of Christmas. With the deluge of festivities, bright lights, parties, and gift-giving, these realities tend to get swamped. But they are important to bring to the surface. It’s in them that the reason why the child came, to save his people from their sins, find their first expression. In order to accomplish his task, he will have to yield to the world’s pride. He will have to become foolish, weak, despised. But by his obedience to the divine will he will bring to nothing things that are, so that no human being might boast in the presence of God.

It all begins in Bethlehem, in the backyard of an inn, with a baby born into an unknown family from a town of ill-repute. It’s the way God works.