Friday, September 7, 2012

Divine Defense

After encountering her in 1 Samuel 25, I’m persuaded that Abigail has not gotten the recognition she deserves. Maybe I’m showing my ignorance, but I don’t recall her being referenced as one of the exemplary characters of the Old Testament. This seems an injustice when we consider how she interposed herself, Esther-like, between a potentially deadly force and the life of others. In addition, her intervention stayed the hand of David from wrongfully shedding blood and bringing guilt upon his head.

David was bent upon avenging the offense that Nabal had committed against him. But the Lord used Abigail to intervene. She saved David from himself. One might assert that she was motivated by self-preservation, but the text reveals much more. Her greatest concern was for David, the Lord’s anointed, the one who was sure to become the “prince” of Israel, and how this wrongful act would weigh upon his soul and reputation. Her wisdom and faith impressed itself upon the David and his wrath was turned away (Cf. Proverbs 15:1).

Of the several lessons one could take away from this incident the foremost is the necessity of allowing God to be the arbiter of justice (this is a surprisingly prominent theme in scripture). God alone is capable of perfect judgment and justice and we are not to usurp his place by taking matters into our own hands. On the contrary we are to “never avenge” ourselves. Rather we are to “leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord’” (Romans 12:19).

David had understood this when just prior to this incident he had the opportunity to strike down Saul and he would not do it. Instead, like the “Greater David” whom he foreshadowed, he entrusted “himself to him who judges justly” (1 Peter 2:23; 1 Samuel 24:15). God be praised that David, hot from the injustice perpetrated by foolish Nabal and no longer governed by the knowledge of God’s just judgment, was restrained by the actions and words of a courageous woman. May the Lord be as gracious to us that we might be kept from that which would “cause . . . grief or pangs of conscience” because we had foolishly taken matters into our own hands.